Tag Archives: Latino

The Many Shades of Racism and Many Shades of Passing

Everyday Triggers

Every day I trepidatiously scan the latest news on the internet hoping to avoid the most egregious triggers. This week began with a debate on “white Hispanic” trending in social media regarding a Deputy Sheriff in Los Angeles who shot and killed a Black man. That debate was similar to the “blue dress / gold dress” debate of 2015, with the exception that it was about race, and racism, and death. As a woman who has spent too much of her adult life responding to the statement: “You don’t look Puerto Rican!” Meaning: “You look white,” these debates make me cringe. Yesterday had its share of reports of violence against people of color by law enforcement officials, politicians, and haters-in-general, but one story jumped out at me. “A white professor lied about being Afro-Latina for years.”

Colorization

I spend a great deal of time thinking about the construct of racial and ethnic identity. Throughout history there have been people who chose to pass as white (if they could pass as white) because they sought the privilege provided by passing safety from violence, job opportunities, improved housing conditions, etc. Many mixed-race people do not have to try to pass. Genetics are a funny thing. We do not all carry the same percentage of our ancestors’ DNA. We come out all mixed up. I have siblings with blond hair and blue or grey eyes and siblings with black hair and dark brown eyes. We have a range of skin tones. I was encouraged by my mother to stay out of the sun long before fears of skin cancer were a common concern, as she did not want me to get too brown.

The point of all of this is that we have been taught and conditioned for hundreds of years that there are clear advantages to being white. In recent years, people of color – Africans, descendants of Africans, Asians, descendants of Asians, Native Peoples, descendants of Native Peoples, and every possible combination of the above with varying degrees of European DNA mixed in – have begun to learn to value themselves. The assertion that Black Lives Matter, that people who are not 100% white matter, comes at the price of being attacked by those who disagree (aka racists). Those attacks may be verbal (hate speech): “You dirty spic!” Those attacks may be written (racist billboards) “Diversity = White Genocide!” Those attacks may be physical “The police shot into the crowd of protesters with rubber bullets at point blank range.”  

Co-opting Suffering

What this woman, especially as one in the academic sector wielding an incredible sphere of influence, did by impersonating people who are born into a world where those attacks and the threat of those attacks are a daily experience was to disavow the value of our lived experience. I once had a friend who said, “I cannot compete with you!” She was referring to my childhood of poverty and abuse, my first husband being killed in a taxi accident in Beijing, and other personal struggles and tragedies that I have experienced. She also referenced my being a Latina. This ‘icing on the cake’ apparently made it hard for a white woman to complain about how difficult her own life was. This was long before I was facilitating discussions on white privilege in my workshops, but her complaint created a breaking point for me. White, non-Hispanic / non-Latino people cannot even let us have our suffering. They even have to co-opt that!  I have survived being spit on, having a full soda can thrown at my head, having a bucket of water with laundry soap thrown in my face, in addition to many verbal racist attacks by people who did not like having dirty spics as neighbors in our public housing projects in Astoria, NY. These are traumas that I would gladly trade for a life of safety and prosperity or privilege.

Every time we are confronted with the assault of a white person passing as a person of color, we are forced to face our internalized racism. The many shades of internalized racism within our own communities that focus on whether someone is being Black enough or Latino enough. The debate over how Hispanic a ‘white Hispanic’ person is versus an ‘Afro-Hispanic’ or ‘Afro-Latino’ causes us to fracture further and further apart. Racism has been part of Latino culture for as long as there have been Latinos (think of the Conquistadors). As we gain self-realization, self-esteem, and work to unlearn the internalized racism that we have been taught for millennia, we must remember that teaching to value shades of color perpetuates the Spanish system of la Casta* which was a very effective way of keeping people divided and disempowered. As long as we focus on shades of color as a value system we perpetuate racism. This perpetuates our division, our separateness, our lack of connection and inclusion, and ultimately our ascendance to full privilege. We have an opportunity to stop reacting to the racism that we have been taught and to start intentionally being who we are: the legacy of those who came before and new, beautiful, and whole people.

Onward!

Wendy Amengual Wark
September 4, 2020

Wendy@InclusionStrategy.com
www.InclusionStrategy.com

* La Casta [Spanish  categorization of race in the colonies]
 

I am Latino in America

“I Am Latino In America”

On Monday evening I had the great pleasure to attend “I Am Latino in America” at El Museo del Barrio here in NYC hosted by Soledad O’Brien. The event is part of an ongoing national tour with performances and conversations about being Latino in America with celebrities, national and local advocates, business leaders, and academics.

Learn More: http://www.iamlatinoinamerica.com/

Monday evening’s panelists included: Rosie Perez, Actor and Activist, Jose Calderon, President of the Hispanic Federation, Lily Eskelsen Garcia, President, National Education Association, Carmen Fariña, Chancellor, New York City Department of Education, Anna Maria Chavez, CEO of the Girls Scouts of America, and others.

Ms. O’Brien shared statistics on Latino-Americans ranging from voting trends to educational accomplishments. The presentations and conversations illustrated how diverse Latinos in America are and how rapidly we are changing as a constituency. Most of the speakers agreed that there is a general lack of representation of Latino interests even by Latino politicians.  Immigration was #5 on the list of political priorities among Latinos polled, but is the #1 issue discussed regarding Latinos on news/media programs. There seemed to be a general consensus among the speakers that without increased participation in the political process by Latinos, there would not be a change in this trend.

The value of this event is that there is an open dialogue from multiple perspectives and those perspectives, whether agreed with or not, are respected. Ms. Perez made a powerful point when referencing Latinos who, although in a qualified way, agreed to some extent with negative statements made about Mexicans. She cautioned those ready to endorse negative stereotypes that they could be the next target of slurs and insults.

I hope that Ms. O’Brien and Starfish Media Group continue and expand these events as it is vital to have a forum for open, honest dialogue among those who share an identity as complex as Latino in America. I propose that future events include examinations of the impact of the intersectionality of most Latinos. Many of us are Afro-Latino (Blatino), Hispanic-Asian, and White-Hispanic. Then, of course, there are differences with sexual orientation, gender identification, national origin, regional location, generation, class, education, etc.  In other words, our diversity is multi-dimensional, a concept that has been explored and discussed for decades, but can get lost among headlines and trends.

You Don’t Look Puerto Rican!

I certainly fit the title of intersectional as the daughter of a tri-racial Puerto Rican father and a mostly Irish-American mother. A native New Yorker who grew up in a public housing project, I am also a woman in my 50s with a graduate school education who has traveled the world, including spending a summer studying at Cambridge University in England.  So, what peg to fit me in?

Most of my life people respond uniformly when they learn of my ethnic background with: “You don’t look Puerto Rican!” To which I usually respond, “What does a Puerto Rican look like?”  As a descendant of a Caribbean Island populated by Tainos, (an Arawak tribal group) and the Caribs who invaded periodically for more than 800 years before the Spanish arrived; who were followed by other Europeans as well as the African slaves who those Europeans abducted to the Caribbean, I reflect my ancestral history. Based upon that history, what does a Puerto Rican look like?

I share my personal experience and a bit of Puerto Rican history with you because the conversation that is being facilitated by Soledad O’Brien, another half-Latina-Americana, and one who embodies intersectionality, is critical for all who have yet to understand that it is precisely the lack of communication that generates exclusion and reinforces discrimination and hate.

A Multi-Dimensional Conversation

I am in the people business.  My job is to engage people who are resistant to change and difference in conversations about those very subjects.  The most rewarding and affirming work that I do happens during training sessions when participants come up to me during breaks and tell me that they are pleasantly surprised that they are enjoying the experience – having fun, even!  Being able to share that ‘aha’ moment with people of all races and backgrounds when they realize that we all are diverse and can all benefit from inclusion, it is amazing! This is what inspires me to keep doing what I am doing, even on the most challenging of days.

Often, when examining the impact of our perceptions on our relationships at work and elsewhere, we discover that someone may have a Hispanic name, but not be Hispanic, (such as my sister-in-law, Julia Garcia or several of my Filipina friends).  Furthermore, someone might have a name like Wendy Willow Amengual Wark and be culturally more Puerto Rican than she is Irish.

So, what does it mean to be a Latino in America?  For me, it means belonging to a group, like other immigrant groups who were treated with disdain, hatred and abuse in the past and have reached a tipping point where we cannot necessarily be identified by our names or appearance as native born or immigrant, as legal or illegal, as a member of any particular racial group – in other words as very American!

Is your organization looking beyond appearance and listening for more than surnames in your search for inclusion?  If not, isn’t this a great time to begin a multi-dimensional conversation?

Please share your story and opinion on this subject as this blog post is part of that conversation.

Onward!

~ Wendy

Wendy in NOLA 10 2014